Learn more this Sunday: The Hard Sayings of Jesus.
It takes quite a bit of time, internet-wise, to upload a sermon. I noticed that we are very far behind in this task, and hope to upload the rest of the Ephesians series, and the sermons for the rest of 2015.
This might be a good place to put in a plug for a volunteer: If you live in the Hamilton, Ontario area, we could use a sound engineer to help with the recording and uploading of sermons. By “helping,” I mean, “doing basically the whole thing.” As it stand right now, I record my sermons on my smartphone, then transfer them to the computer, and rename them for uploading. Then upload them.
So, the first two sermons in the “Hard Sayings of Jesus” series are now up. Just click here.
And if you’ve been clamouring for the sermons, I apologise, and thank you for your patience. If you haven’t exactly been clamouring, but just wondering, now you know: the uploads have been put on the back burner.
Scott Jacobsen, Minister, Mountain View Christian Church.
‘Be much therefore at home in searching and watching, and amending your own hearts:’ And then you will find so much to do about yourselves, that you will have no mind or leisure to be censuring others; whereas the superficial hypocrite whose religion is in externals, and is unacquainted with his heart and heaven, is so little employed in the true work of a Christian, that he hath leisure for the work of a censorious Pharisee.
Richard Baxter, William Orme, The Practical Works of the Rev. Richard Baxter, vol. 6 (London: James Duncan, 1830), 403.
““Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.” (Matthew 7:1–6, ESV)
Jesus offers up some “hard sayings” in the Gospels. Indeed, the Bible is full of things that are either 1) difficult to understand or 2) hard to accept. Jesus taught His disciples that He was “the bread of life” and “whoever eats of this bread will live forever” (John 6:58). Upon hearing this, many of his disciples said,
“This is a hard saying; who can listen to it?” (John 6:60).
When Jesus explained that some of them did not believe in Him, and that they were not called,
“many of his disciples turned back and no longer walked with him.” John 6:66
They seemed to think that the “hard saying” was a deal-breaker. If Jesus stayed on this path, they weren’t going to follow. He asked the remaining disciples,
“Do you want to go away as well?”
The disciples’ answer did not indicate that they understood, nor even accepted everything Jesus said. In fact, further Gospel accounts indicate that they neither understood nor accepted all of Jesus’ teachings. But their answer did indicate a trusting faith, a commitment, a willingness to follow in order to gain understanding later (which, they did):
“Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.'” (John 6:68-69)
They would come to understand Jesus and His Gospel. At this time, however, they trusted Jesus, and that was enough for them.
In the next few weeks at Mountain View, we are going to look into some “hard sayings” of Jesus. Some are matters that need clarification, others require a commitment to accept and obey, while others may be teachings that have been hidden behind tradition and custom.
If there are “hard sayings” that trouble you, please feel free to contact me here. I might even include them in my next sermon (don’t worry, though, I won’t mention your name)!
We meet for worship and preaching every Sunday at 11 AM, at 118 Limeridge Road East, Hamilton, Ontario.
The omnipresence of God is grounded on the infiniteness of his essence. If God be infinite, he is omnipresent. Suppose him infinite, and then suppose there is any thing besides himself, and his presence with that thing, wherever it be, doth necessarily follow; for if he be so bounded as to be in his essence distant from any thing, he is not infinite.
John Owen, The Works of John Owen, ed. William H. Goold, vol. 12 (Edinburgh: T&T Clark, n.d.), 96.
Psalm 139:7–10 (ESV):
7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me.
Jeremiah 23:23–25 (ESV):
23 “Am I a God at hand, declares the Lord, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’
Matthew 6:8 ” . . . your Father knows what you need before you ask him.”