Eight Questions to Help You Understand Your Bible

Sometimes the most important things in the Christian life can be the most difficult.

That can certainly be true of understanding and applying the Bible.

As believers we know that reading Scripture is essential to following Jesus. But if we’re honest, we often find it difficult to understand and apply. The Bible talks about so many different things; how do we know what to focus on? It’s set in a world very different from ours; how do we apply it to our lives today?

One simple and effective tool is asking good questions. The questions we ask when we read the Bible largely determine how we understand and apply the Bible. So we need to make sure we are asking the right questions, the kind of questions the Bible was designed to answer. But how do we know what those questions are?

The questions we ask when we read the Bible largely determine how we understand and apply the Bible.

The Bible is first and foremost a story about God displaying his glory through creating and redeeming humans. It makes sense, then, that the Bible is designed to answer questions connected to this central theme. Jesus confirms this dual focus on God and humanity. When asked what the greatest commandment is, he replied, “You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Matt 22:37). But Jesus wasn’t done. He continued, “And a second is like it: You shall love your neighbour as yourself” (Matt 22:39). Love God. Love others. This is the heart of what God wants from his people.

Based on this foundation, there are four questions for understanding any passage, and four questions for applying any passage.

Four Questions for Interpretation 

1. What do I learn about God?

God is the main character of the Bible, so he should be our starting point. Every passage of Scripture reveals something about God, even if he’s not specifically mentioned. Look for his character (Rev. 4:8), his conduct (Ps. 23:1–6), and his concerns (Exod. 22:21–22). Also pay attention to all three persons of the Trinity (Matt. 28:18–202 Cor. 13:14).

2. What do I learn about people?

As the pinnacle of God’s creation, humans are at the centre of his purposes. Think through what the passage reveals about our identity as divine image-bearers (Eccl. 3:11). Look for the fallen condition—the sinful beliefs, attitudes, feelings, actions, or tendencies mentioned or implied in the text (Prov. 6:16–19). Consider what the passage reveals about living as those who’ve been redeemed through the work of Christ (Rom. 12:9–13).

3. What do I learn about relating to God?

Loving God with our whole being expresses itself in a variety of ways. Start by looking for reasons to praise God (1 Pet. 1:3–5). Consider what sin you need to confess and repent of (1 John 1:5–10). Identify any promises God calls us to believe (1 Pet. 2:4–12).

4. What do I learn about relating to others?

God created us to be in community with one another. When he saves us from our sins, he makes us part of the body of Christ. Start by considering what the passage shows about interacting with others—family, friends, roommates, coworkers, classmates, neighbors, fellow believers, non-Christians, etc. (Eph. 4:25–5:2). Look for what the passage teaches about pursuing reconciliation with others (Rom. 12:18). Reflect on what the passage teaches about loving, serving, and caring well for others (Luke 10:25–37).

Based on that foundation, we can then ask four simple questions to help us apply the passage to our lives.

Four Questions for Application

When it comes to applying the Bible, we tend to gravitate toward what we should do in response. But since the goal of reading the Bible is being transformed into the image of Christ (2 Cor. 3:18Eph. 4:20–24), we must ask a set of questions that lead to more holistic application.

1. What does God want me to understand/think?

God has given us the mind of Christ (1 Cor. 2:16), but we are still tempted to think the way we did before we knew Christ (Eph. 4:17–19). Deep and lasting transformation begins with the renewal of our minds (Rom. 12:1–2). Reflect on any wrong ways of thinking that the passage exposes.

2. What does God want me to believe?

We may understand a truth at an intellectual level without letting it shape how we live. Jesus makes this distinction in the parable of the soils; those who initially receive God’s Word with joy but have no root will subsequently fall away from the gospel, since they fail to “hold it fast in an honest and good heart” (Luke 8:15). Consider what false beliefs the passage reveals and what gospel promises you need to believe.

3. What does God want me to desire?

This question targets the affections—the combination of desires, inclinations, feelings, and will that are the spring of our actions. God calls us to desire him above all else (Ps. 42:1–2), but apart from the work of the gospel we will desire what’s evil (Prov. 24:1–2). Reflect on how you see the sinful desires mentioned or implied in the passage show up in your own life, as well as the kind of godly desires you should be cultivating.

4. What does God want me to do?

When God’s Word changes how we think, what we functionally believe, and what we desire, it will produce tangible change in what we do and don’t do. Sometimes a passage gives us direct commands (Rom. 12:9–17). But many are far less straightforward, requiring us to think carefully about specific actions in light of our current place in redemptive history. Think through what sinful actions the passage exposes in your own life as well as what godly actions you should pursue.

Armed with these eight questions, we put ourselves in a position where God’s Spirit can take God’s Word to transform us into the image of God’s Son. Why not open your Bible and try them today?


Editors’ note: For more on this topic, see Matthew Harmon’s new book, Asking the Right Questions: A Practical Guide to Understanding and Applying the Bible (Crossway, 2017).

This Sunday at Mountain View: Mourning, Patches, and New Wine

bouncycastle

We wouldn’t hold a communion service in a bouncy-castle, would we? I don’t know if that ever happened, but sillier ideas have found their way into what should be holy worship. But isn’t new and different always better?

This Sunday we’ll see what Jesus says about the New, and why it’s better, and why the old isn’t always best.

But no bouncy-castles.

Luke 5:33–39 (ESV)

33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”

Birth Announcement

From our current sermon series on Luke.

10_Zechariah_John_JPEGW_1920

5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

Luke 1:5-25