Jesus and the Koala

Since today was our first Sunday School day of the Fall, we thought you might like this story:

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There is a story told about an Australian Sunday School teacher who felt that her approach to teaching was in need of some remedial action. She thought she was altogether too predictable and the children were becoming bored with her story-telling and questioning of the class about what they had learned. She decided on a new tack to try to rectify matters. The next Sunday, once the preliminaries were over, she stood before the class of five-year-olds and asked, “Who can tell me what is gray and furry and lives in a Gum tree?” The children were completely taken by surprise by this totally unexpected and new approach. They thought there must be a catch and stared blankly at the teacher. “Come on,” she coaxed, “someone must know. What is gray, furry, lives in a Gum tree—has a black leathery nose and beady eyes?” Still no answer. “Oh, surely you know.” She was nonplussed by this reticence. “It lives in a Gum tree; eats Gum leaves; it has big beady eyes and furry ears.” Silence. She was about to switch tactics and to go on to something else when a small girl gradually raised her hand in the air with much hesitation. Delighted, the teacher asked, “Yes, Suzie?” The child replied, “I know it’s Jesus, but it sounds like a Koala!”

Graeme Goldsworthy, Preaching the Whole Bible as Christian Scripture: The Application of Biblical Theology to Expository Preaching (Grand Rapids, MI; Cambridge: William B. Eerdmans Publishing Company, 2000), xi.

This Sunday at Mountain View–11 September, 2016

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The Blog has been quite for a few weeks.

This Sunday at Mountain View we start Sunday School.

For children, Michelle and Shari will start their class in the East Basement

For youth, Jerry will teach in the staff room/nursery. Jerry will be teaching “God and Creation.”

Adults will meet in the West Basement. Scott will be teaching, “How to Interpret the Bible.”

Everything starts at 10 AM!

Sermon series on Luke 7:1-10.

This Sunday at Mountain View: Mourning, Patches, and New Wine

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We wouldn’t hold a communion service in a bouncy-castle, would we? I don’t know if that ever happened, but sillier ideas have found their way into what should be holy worship. But isn’t new and different always better?

This Sunday we’ll see what Jesus says about the New, and why it’s better, and why the old isn’t always best.

But no bouncy-castles.

Luke 5:33–39 (ESV)

33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”

This Sunday at Mountain View: Lunch and Learn!

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There will be a Lunch and Learn following worship this Sunday (July 10). Worship is at 11, and the program will begin at 1 pm.

This is open to all, and participants are asked to bring a bag lunch.

Topic: Welcome to the Christian Church

  • Who we are
  • What we believe
  • How you can be a part.

Your questions are welcome!

Birth Announcement

From our current sermon series on Luke.

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5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

Luke 1:5-25

Neither to the Top nor the Side

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“Jesus did not go to the top (to Caesar or Pilate) to get things changed; nor did he go to the left (to the Zealots). He went instead to the poor and sinners, offering forgiveness and deliverance and calling them into a community whose life was to embody God’s will.”

Charles H. Talbert, Reading Luke: A Literary and Theological Commentary on the Third Gospel, Rev. ed., Reading the New Testament Series (Macon, GA: Smyth & Helwys Publishing, 2002), 27–28.

In Mary’s Own Words

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Luke 1:46–55 (ESV)

Mary’s Song of Praise: The Magnificat

46 And Mary said,

“My soul magnifies the Lord,

47  and my spirit rejoices in God my Savior,

48  for he has looked on the humble estate of his servant.

For behold, from now on all generations will call me blessed;

49  for he who is mighty has done great things for me,

and holy is his name.

50  And his mercy is for those who fear him

from generation to generation.

51  He has shown strength with his arm;

he has scattered the proud in the thoughts of their hearts;

52  he has brought down the mighty from their thrones

and exalted those of humble estate;

53  he has filled the hungry with good things,

and the rich he has sent away empty.

54  He has helped his servant Israel,

in remembrance of his mercy,

55  as he spoke to our fathers,

to Abraham and to his offspring forever.”

Zechariah and Elizabeth

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Zechariah and Elizabeth were barren; Israel was barren. The childlessness of a godly couple in their old age is mirrored by the spiritual dryness of the of the people of God. Israel had not heard a prophetic voice for centuries. No man living could recall hearing a prophet. Zechariah, an Aaronic priest who is chosen by lot, burns incense at the hour of prayer. It  is then he is met by Gabriel, who announces the birth of a son, who is to be named John. All of his and Elizabeth’s hopes and prayers were answered, although Zechariah cannot believe it. He is struck silent. The reproach upon Israel was soon to be lifted, just as the reproach of childlessness was from Elizabeth.

It may seem odd that Luke spends so much time on the birth story of the forerunner of Christ. It does not seem so odd, however, when the greater story is considered: a priest, of the tribe of Levi is burning incense in the temple, according to the Law, following the centuries-old ceremonies that demand repetition daily. During this temple ministry, a son is promised, but not one who will be a priest like his father. John will be a prophet, in the spirit of Elijah; the first prophet in centuries. Something new is coming.

Note also that John, of the tribe of Levi, will prepare the way for the final High Priest (Hebrews, chapters 5-8), the Saviour, the “Lamb of God who takes away the sins of the world.” (John 1:29). “He must increase, but I must decrease” (John 3:30). Levi gives way to Judah. Someone New has come.

In that same Holy Place in Herod’s great temple, Zechariah receives the first indications that the temple system is not eternal, but shall be declared irrelevant in the Kingdom of God. John will not carry on the temple traditions, but announce a new atoning sacrifice in Christ. Levi gives way to Judah.

In all of Christ’s ministry there is no miraculous sign or event in the temple, until the last day of the temple’s place in God’s economy: “ . . . And the curtain of the temple was torn in two” Luke 23:45. Jesus taught that the temple is to be destroyed. Because of the cross, its purpose is finally complete. It can now serve no other purpose. Limited access to God, restricted to the priesthood, is over. Access now is for “. . .  as many as were appointed to eternal life . . . (Acts 13:48).

The ceremonial Law is now complete, and the old covenant is ratified.

In a ceremony in the Holy Place, the end of the Holy Place is foretold.