Sin’s Failing War

Newton, Sin's war

Romans 8 (ESV)

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Thanksgiving: Remembering to Thank God for Our Blessings.

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In 1957, by a proclamation of Parliament, a day of Thanksgiving was declared:

“A Day of General Thanksgiving to Almighty God for the bountiful harvest with which Canada has been blessed.”[1]

Remember–It isn’t a thanksgiving if there is no One to thank! “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!”

Psalm 118:1 (ESV)

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What Makes a Theist?

Bahnsen on Miracles

Quote from Greg Bahnsen in his closing remarks in a debate with Dr. Gordon Stein (Stein representing the atheist position).

Audio and printed transcript available here.

The full context of the quote below:

Moderator: Dr. Stein, the final question is directed to you. It reads:
You have said that there has been no adequate evidence put forth for God’s existence. What for you personally would constitute adequate evidence for God’s existence?
Stein: Well, it’s very simple. I can give you two examples. If that podium suddenly rose into the air five feet, stayed there for a minute and then dropped right down again, I would say that is evidence of a supernatural because it would violate everything we knew about the laws of physics and chemistry.

Assuming that there wasn’t an engine under there or a wire attached to it, we can make those obvious exclusions. That would be evidence for a supernatural violation of the laws. We could call it a miracle right before your eyes. That would be evidence I would accept.

Any kind of a supernatural being putting it into appearance and doing miracles that could not be stage magic would also be evidence that I would accept. Those are the two simplest way. I would also accept evidence that logically non-contradictory, and I have not heard any yet here tonight that hasn’t been offered already.

Bahnsen: Dr. Stein, I think, is really not reflecting on the true nature of atheism and human nature when he says, “All it would take is a miracle in my very presence to believe in God.” History is replete with first of all things which would be apparently miracles to people.

Now, from an atheistic or naturalistic standpoint, I will grant, in terms of the hypothesis, that that’s because they were ignorant of all the calls of factors and so it appeared to be miracles. But you see that didn’t make everybody into a theist. In fact, the Scriptures tells us that there were instances of people who witnessed miracles, who all the more hardened their heart, and eventually crucified the Lord of glory. They saw his miracles, that didn’t change their mind.

People are not made theists by miracles. People must change their world views; their hearts must be changed. They need to be converted. That what it takes, and that’s what it would take for Dr. Stein to finally believe it. If this podium rose up five feet off the ground and stayed there, Dr. Stein would eventually have in the future some naturalistic explanation because they believe things on faith, by which I mean that they believe things as which they have not proven by their senses.