This Sunday at Mountain View–11 September, 2016

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The Blog has been quite for a few weeks.

This Sunday at Mountain View we start Sunday School.

For children, Michelle and Shari will start their class in the East Basement

For youth, Jerry will teach in the staff room/nursery. Jerry will be teaching “God and Creation.”

Adults will meet in the West Basement. Scott will be teaching, “How to Interpret the Bible.”

Everything starts at 10 AM!

Sermon series on Luke 7:1-10.

This Sunday at Mountain View: Mourning, Patches, and New Wine

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We wouldn’t hold a communion service in a bouncy-castle, would we? I don’t know if that ever happened, but sillier ideas have found their way into what should be holy worship. But isn’t new and different always better?

This Sunday we’ll see what Jesus says about the New, and why it’s better, and why the old isn’t always best.

But no bouncy-castles.

Luke 5:33–39 (ESV)

33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”

This Sunday at Mountain View: Lunch and Learn!

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There will be a Lunch and Learn following worship this Sunday (July 10). Worship is at 11, and the program will begin at 1 pm.

This is open to all, and participants are asked to bring a bag lunch.

Topic: Welcome to the Christian Church

  • Who we are
  • What we believe
  • How you can be a part.

Your questions are welcome!

“You have heard . . . but Scripture Says”

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“Evangelicals who would catechize today need to properly identify the appropriate “vis-à-vis” for their own catechetical ministries. In other words, when we say, in effect, “You have heard that it was said … but the Scriptures say to you” we need to be clear about the influences that have been speaking into the lives of our congregants. Catechesis must always be attentive to the counter-catechesis at work in our lives. Earlier we dealt with the causes and consequences of the uncatechized church. In reality, however, all our members actually have been catechized—thoroughly so—in competing worldviews.

. . .

As we suggested in the previous chapter, catechesis typically has a built-in contrast: “You have heard that it was said … but I say to you.” That is, in order to more clearly illustrate the truth of the Gospel we need to highlight p 192 the counterclaims of the competing cultures. In every age and culture there are false -isms—beliefs and worldviews that fly in the face of God’s revelation in Christ. Examples in our own age might include such -isms as materialism, godless humanism, religious pluralism, and so on. In faithful and fruitful ministries of preaching, teaching, counseling, and liturgy as well as through the hymns and songs we sing, we must identify and challenge these with the potent, liberating, universal, and unchanged truth of God’s Word.”

J. I. Packer and Gary A. Parrett, Grounded in the Gospel: Building Believers the Old-Fashioned Way (Grand Rapids, MI: Baker Books, 2010), 162, 191–192.

New Sermons Uploaded

It takes quite a bit of time, internet-wise, to upload a sermon. I noticed that we are very far behind in this task, and hope to upload the rest of the Ephesians series, and the sermons for the rest of 2015.

This might be a good place to put in a plug for a volunteer: If you live in the Hamilton, Ontario area, we could use a sound engineer to help with the recording and uploading of sermons. By “helping,” I mean, “doing basically the whole thing.” As it stand right now, I record my sermons on my smartphone, then transfer them to the computer, and rename them for uploading. Then upload them.

So, the first two sermons in the “Hard Sayings of Jesus” series are now up. Just click here.

And if you’ve been clamouring for the sermons, I apologise, and thank you for your patience. If you haven’t exactly been clamouring, but just wondering, now you know: the uploads have been put on the back burner.

Blessings,

Scott Jacobsen, Minister, Mountain View Christian Church.

The Hard Sayings of Jesus

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Jesus offers up some “hard sayings” in the Gospels. Indeed, the Bible is full of things that are either 1) difficult to understand or 2) hard to accept. Jesus taught His disciples that He was “the bread of life” and “whoever eats of this bread will live forever” (John 6:58). Upon hearing this, many of his disciples said,

“This is a hard saying; who can listen to it?” (John 6:60).

When Jesus explained that some of them did not believe in Him, and that they were not called,

“many of his disciples turned back and no longer walked with him.” John 6:66

They seemed to think that the “hard saying” was a deal-breaker. If Jesus stayed on this path, they weren’t going to follow. He asked the remaining disciples,

“Do you want to go away as well?”

The disciples’ answer did not indicate that they understood, nor even accepted everything Jesus said. In fact, further Gospel accounts indicate that they neither understood nor accepted all of Jesus’ teachings. But their answer did indicate a trusting faith, a commitment, a willingness to follow in order to gain understanding later (which, they did):

“Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.'” (John 6:68-69)

They would come to understand Jesus and His Gospel. At this time, however, they trusted Jesus, and that was enough for them.

In the next few weeks at Mountain View, we are going to look into some “hard sayings” of Jesus. Some are matters that need clarification, others require a commitment to accept and obey, while others may be teachings that have been hidden behind tradition and custom.

If there are “hard sayings” that trouble you, please feel free to contact me here. I might even include them in my next sermon (don’t worry, though, I won’t mention your name)!

We meet for worship and preaching every Sunday at 11 AM, at 118 Limeridge Road East, Hamilton, Ontario.

 

Church is Boring?

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Religious Boredom

THAT THERE IS SOMETHING gravely wrong with evangelical Christianity today is not likely to be denied by any serious minded person acquainted with the facts. Just what is wrong is not so easy to determine.

In examining the situation myself I find nature and reason in conflict within me, for I tend by temperament to want to settle everything with a sweep of the pen. But reason advises caution; nothing is that simple, and we must be careful to distinguish cause from effect. As every doctor knows there is a wide difference between the disease and the symptoms; and every Christian knows that there is a big difference between cause and effect in the sphere of religion.

At the root of our spiritual trouble lie a number of causes and these causes have effects, but which is cause and which effect is not always known. I suspect that many things currently under attack by our evangelists and pastors (and editors, for that matter) are not the causes of our troubles but the effects of causes that lie deeper. We treat the symptoms and wonder why the patient does not get well. Or, to change the figure, we lay down a heavy fire against nothing more substantial than the cloud of dust raised by marching enemy troops long gone by.

One mark of the low state of affairs among us is religious boredom. Whether this is a thing in itself or merely a symptom of the thing, I do not know for sure, though I suspect that it is the latter. And that it is found to some degree almost everywhere among Christians is too evident to be denied.

Boredom is, of course, a state of mind resulting from trying to maintain an interest in something that holds no trace of interest for us (the boss’s jokes, say, or that lecture on the care and nurture of dahlias to which we went because we could not resist the enthusiastic urging of a friend). No one is bored by what he can in good conscience walk away from. Boredom comes when a man must try to hear with relish what for want of relish he hardly hears at all.

By this definition there is certainly much boredom in religion these days. The businessman on a Sunday morning whose mind is on golf can scarcely disguise his lack of interest in the sermon he is compelled to hear. The housewife who is unacquainted with the learned theological or philosophical jargon of the speaker; the young couple who feel a tingle of love for each other but who neither love nor know the One about whom the choir is singing-these cannot escape the low-grade mental pain we call boredom while they struggle to keep their attention focused upon the service. All these are too courteous to admit to others that they are bored and possibly too timid to admit it even to themselves, but I believe that a bit of candid confession would do us all good.

When Moses tarried in the mount, Israel became bored with the faith that sees the invisible and clamored for a god they could see and touch. And they displayed a great deal more enthusiasm for the golden calf than they did over the Lord God of Abraham. Later they tired of manna and complained against the monotony of their diet. On their petulant insistence they finally got flesh to eat, and that to their own undoing.

Those Christians who belong to the evangelical wing of the church (which I firmly believe is the only one that even approximates New Testament Christianity) have over the last half-century shown an increasing impatience with things invisible and eternal and have demanded and got a host of things visible and temporal to satisfy their fleshly appetites. Without Biblical authority, or any other right under the sun, carnal religious leaders have introduced a host of attractions that serve no purpose except to provide entertainment for the retarded saints.

It is now common practice in most evangelical churches to offer the people, especially the young people, a maximum of entertainment and a minimum of serious instruction. It is scarcely possible in most places to get anyone to attend a meeting where the only attraction is God. One can only conclude that God’s professed children are bored with Him, for they must be wooed to meeting with a stick of striped candy in the form of religious movies, games and refreshments.

This has influenced the whole pattern of church life, and even brought into being a new type of church architecture, designed to house the golden calf.

So we have the strange anomaly of orthodoxy in creed and heterodoxy in practice. The striped-candy technique has been so fully integrated into our present religious thinking that it is simply taken for granted. Its victims never dream that it is not a part of the teachings of Christ and His apostles.

Any objection to the carryings on of our present golden-calf Christianity is met with the triumphant reply, “But we are winning them!” And winning them to what? To true discipleship? To cross-carrying? To self-denial? To separation from the world? To crucifixion of the flesh? To holy living? To nobility of character? To a despising of the world’s treasures? To hard self-discipline? To love for God? To total committal to Christ? Of course the answer to all these questions is no.

We are paying a frightful price for our religious boredom. And that at the moment of the world’s mortal peril. Continue reading

Lord’s Day Fourteen: the Incarnation of Christ

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Question 35
What is the meaning of these words “He was conceived by the Holy Ghost, born of the virgin Mary”?
That God’s eternal Son, who is, and continues true and eternal God, took upon him the very nature of man, of the flesh and blood of the virgin Mary, by the operation of the Holy Ghost; that he might also be the true seed of David, like unto his brethren in all things, sin excepted.

Romans 1:4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

Romans 9:5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Romans 1:3 concerning his Son, who was descended from David according to the flesh

Colossians 1:15 He is the image of the invisible God, the firstborn of all creation.

Galatians 4:4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,

Luke 1:31-32 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,

Luke 1:42-43 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me?

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Matthew 1:18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.

Matthew 1:20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.

Luke 1:35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.

Psalm 132:11 The Lord swore to David a sure oath from which he will not turn back: “One of the sons of your body I will set on your throne.

Romans 1:3 concerning his Son, who was descended from David according to the flesh

2 Samuel 7:12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.

Acts 2:30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne,

Philippians 2:7 but emptied himself, by taking the form of a servant, being born in the likeness of men.

Hebrews 2:14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

Hebrews 2:17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

Hebrews 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Question 36
What profit dost thou receive by Christ’s holy conception and nativity?
That he is our Mediator; and with His innocence and perfect holiness, covers in the sight of God, my sins, wherein I was conceived and brought forth.

Hebrews 7:26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.

Hebrews 2:17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

1 Peter 1:18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

1 Peter 3:18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

1 Corinthians 1:30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Romans 8:3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

Isaiah 53:11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Psalm 32:1 Blessed is the one whose transgression is forgiven, whose sin is covered.

 

Thanksgiving: Remembering to Thank God for Our Blessings.

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In 1957, by a proclamation of Parliament, a day of Thanksgiving was declared:

“A Day of General Thanksgiving to Almighty God for the bountiful harvest with which Canada has been blessed.”[1]

Remember–It isn’t a thanksgiving if there is no One to thank! “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!”

Psalm 118:1 (ESV)

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