“Evangelicals who would catechize today need to properly identify the appropriate “vis-à-vis” for their own catechetical ministries. In other words, when we say, in effect, “You have heard that it was said … but the Scriptures say to you” we need to be clear about the influences that have been speaking into the lives of our congregants. Catechesis must always be attentive to the counter-catechesis at work in our lives. Earlier we dealt with the causes and consequences of the uncatechized church. In reality, however, all our members actually have been catechized—thoroughly so—in competing worldviews.
Jesus offers up some “hard sayings” in the Gospels. Indeed, the Bible is full of things that are either 1) difficult to understand or 2) hard to accept. Jesus taught His disciples that He was “the bread of life” and “whoever eats of this bread will live forever” (John 6:58). Upon hearing this, many of his disciples said,
“This is a hard saying; who can listen to it?” (John 6:60).
When Jesus explained that some of them did not believe in Him, and that they were not called,
2 Corinthians 5:14–21 (ESV)
14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.