Do Not Judge?

Baxter on Judging

‘Be much therefore at home in searching and watching, and amending your own hearts:’ And then you will find so much to do about yourselves, that you will have no mind or leisure to be censuring others; whereas the superficial hypocrite whose religion is in externals, and is unacquainted with his heart and heaven, is so little employed in the true work of a Christian, that he hath leisure for the work of a censorious Pharisee.

Richard Baxter, William Orme, The Practical Works of the Rev. Richard Baxter, vol. 6 (London: James Duncan, 1830), 403.

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.” (Matthew 7:1–6, ESV)

The Hard Sayings of Jesus

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Jesus offers up some “hard sayings” in the Gospels. Indeed, the Bible is full of things that are either 1) difficult to understand or 2) hard to accept. Jesus taught His disciples that He was “the bread of life” and “whoever eats of this bread will live forever” (John 6:58). Upon hearing this, many of his disciples said,

“This is a hard saying; who can listen to it?” (John 6:60).

When Jesus explained that some of them did not believe in Him, and that they were not called,

“many of his disciples turned back and no longer walked with him.” John 6:66

They seemed to think that the “hard saying” was a deal-breaker. If Jesus stayed on this path, they weren’t going to follow. He asked the remaining disciples,

“Do you want to go away as well?”

The disciples’ answer did not indicate that they understood, nor even accepted everything Jesus said. In fact, further Gospel accounts indicate that they neither understood nor accepted all of Jesus’ teachings. But their answer did indicate a trusting faith, a commitment, a willingness to follow in order to gain understanding later (which, they did):

“Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.'” (John 6:68-69)

They would come to understand Jesus and His Gospel. At this time, however, they trusted Jesus, and that was enough for them.

In the next few weeks at Mountain View, we are going to look into some “hard sayings” of Jesus. Some are matters that need clarification, others require a commitment to accept and obey, while others may be teachings that have been hidden behind tradition and custom.

If there are “hard sayings” that trouble you, please feel free to contact me here. I might even include them in my next sermon (don’t worry, though, I won’t mention your name)!

We meet for worship and preaching every Sunday at 11 AM, at 118 Limeridge Road East, Hamilton, Ontario.

 

God’s Presence

Owens on Omnipresence

The omnipresence of God is grounded on the infiniteness of his essence. If God be infinite, he is omnipresent. Suppose him infinite, and then suppose there is any thing besides himself, and his presence with that thing, wherever it be, doth necessarily follow; for if he be so bounded as to be in his essence distant from any thing, he is not infinite.

John Owen, The Works of John Owen, ed. William H. Goold, vol. 12 (Edinburgh: T&T Clark, n.d.), 96.

Psalm 139:7–10 (ESV):

7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me.

Jeremiah 23:23–25 (ESV):

23 “Am I a God at hand, declares the Lord, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’

Christ’s Work for the Believer

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2 Corinthians 5:14–21 (ESV)

14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Thanksgiving: Remembering to Thank God for Our Blessings.

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In 1957, by a proclamation of Parliament, a day of Thanksgiving was declared:

“A Day of General Thanksgiving to Almighty God for the bountiful harvest with which Canada has been blessed.”[1]

Remember–It isn’t a thanksgiving if there is no One to thank! “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!”

Psalm 118:1 (ESV)

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Lord’s Day 13: Of Christ the Lord

Question 33
Why is Christ called the “only begotten Son” of God, since we are also the children of God?
Because Christ alone is the eternal and natural Son of God; but we are children adopted of God, by grace, for his sake.

John 1:1–3 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

John 1:18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Hebrews 1:1, 2 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 John 4:9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

Romans 8:32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

Romans 8:15–17 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God,

Galatians 4:6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”

Ephesians 1:5-6 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.

Question 34
Wherefore callest thou him “our Lord”?
Because he hath redeemed us, both soul and body, from all our sins, not with silver or gold, but with his precious blood, and has delivered us from all the power of the devil; and thus has made us his own property.

1 Peter 1:18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

1 Corinthians 6:20 for you were bought with a price. So glorify God in your body.

1 Corinthians 7:23 You were bought with a price; do not become bondservants of men.

1 Timothy 2:6 who gave himself as a ransom for all, which is the testimony given at the proper time.

John 20:28 Thomas answered him, “My Lord and my God!”
Historic Creeds and Confessions, electronic ed. (Oak Harbor: Lexham Press, 1997).

Enemies

Calvin on Nahum 1, 9-11

“. . . whenever the ungodly cause trouble to us, they carry on war with God himself, that whenever they devise any evil against us, they run headlong against him. For God sets up himself as a shield, and declares, that he will protect under the shadow of his wings all those who commit themselves to his protection. If we then lie hid under the guardianship of God, and flee to him in all our adversities, and while patiently enduring all wrongs, implore his protection and help, whosoever then will rise up against us will have God as his enemy.”

John Calvin and John Owen, Commentaries on the Twelve Minor Prophets, vol. 3 (Bellingham, WA: Logos Bible Software, 2010), 439.